“A share in two revolutions”, Thomas Paine wrote to George Washington in 1789, “is living to some purpose!” That same sentiment may well be applied to the Burmese leader Aung San, who didn’t just share in two colonial struggles, but led Burma’s battles for independence against both the British and the Japanese.
It’s become a matter of routine that every year the United States and China – from their respective positions of moral superiority – take part in a diplomatic tit-for-tat in which they each document the other’s human rights violations. In America, this takes the form of a State Department Country Report, which, incidentally, they issue for every nation. In China, the report’s published by the Information Office and runs in the state-owned Chinese and English-language newspapers.
Aung San Suu Kyi, writing after being awarded the Sakharov Prize for Freedom of Thought in 1990, set down what she believed the test ought to be: “Saints,” she posited, “are sinners who go on trying.” The woman affectionately known by many of her fellow countrymen simply as The Lady is, to many, the closest thing to a living, breathing saint. In Myanmar – a deeply superstitious country, in which astrology and numerology are popular even among members of the elite – the personality cult of Aung San Suu Kyi is imbued with divinity, and many actually believe she’s a female bodhisattva.
With the international community developing deeper economic interests in Myanmar, the Rohingya’s struggle is only going to become tougher.
When one goes to Myanmar one may hear people say, as I have, how flattered they are that one of the greatest writers of the twentieth century wrote not one, but three books about them. And the Myanmar government is again channeling Orwell’s dystopian masterpiece – albeit in a way he would have deplored – to rub out the very existence of the Rohingya minority: to make them into ‘unpeople.’